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Why Is Calligraphy Considered the Highest Form of Islamic Art?

Visual art related to writing

Calligraphy (from Greek: καλλιγραφία) is a visual art related to writing. It is the pattern and execution of lettering with a pen, ink brush, or other writing instrument.[1] : 17 A gimmicky calligraphic practice can be divers as "the fine art of giving form to signs in an expressive, harmonious, and skillful manner".[i] : 18

Modern calligraphy ranges from functional inscriptions and designs to fine-art pieces where the letters may or may not be readable.[ane] [ folio needed ] Classical calligraphy differs from type design and not-classical paw-lettering, though a calligrapher may practice both.[ii] [3] [iv] [5]

Calligraphy continues to flourish in the forms of wedding invitations and event invitations, font design and typography, original hand-lettered logo blueprint, religious art, announcements, graphic design and commissioned calligraphic art, cut stone inscriptions, and memorial documents. Information technology is also used for props and moving images for pic and television, and besides for testimonials, birth and expiry certificates, maps, and other written works.[6] [seven]

Tools [edit]

A calligraphic neb, with role names

The chief tools for a calligrapher are the pen and the castor. Calligraphy pens write with nibs that may be flat, round, or pointed.[8] [nine] [ten] For some decorative purposes, multi-nibbed pens—steel brushes—can be used. Notwithstanding, works have also been created with felt-tip and ballpoint pens, although these works practice non apply angled lines. In that location are some styles of calligraphy, such equally Gothic script, that crave a stub nib pen.

Writing ink is ordinarily water-based and is much less viscous than the oil-based inks used in printing. Sure specialty paper with high ink absorption and constant texture enables cleaner lines,[11] although parchment or vellum is often used, as a pocketknife can be used to erase imperfections and a lite-box is not needed to allow lines to pass through information technology. Normally, light boxes and templates are used to attain straight lines without pencil markings detracting from the work. Ruled paper, either for a lite box or direct employ, is almost oft ruled every quarter or half inch, although inch spaces are occasionally used. This is the instance with litterea unciales (hence the proper name), and college-ruled newspaper oftentimes acts as a guideline well.[12]

Common calligraphy pens and brushes are:

  • Quill
  • Dip pen
  • Ink brush
  • Qalam
  • Fountain pen
  • Chiselled marker

World traditions [edit]

East Asia and Vietnam [edit]

Chinese calligraphy is locally called shūfǎ or fǎshū ( 書法 or 法書 in Traditional Chinese, literally "the method or police force of writing");[13] Japanese calligraphy is shodō ( 書道 , literally "the way or principle of writing"); Korean calligraphy is called seoye (Korean: 서예/ 書藝 , literally "the art of writing"); and Vietnamese calligraphy is called thư pháp (Vietnamese: Thư pháp/書法, literally "the way of messages or words"). The calligraphy of Due east Asian characters is an of import and appreciated aspect of traditional Due east Asian culture.

History [edit]

Chinese soldier in calligraphy competition

In ancient China, the oldest known Chinese characters are oracle bone script (甲骨文), carved on ox scapulae and tortoise plastrons, because the rulers in the Shang Dynasty carved pits on such animals' bones and and then baked them to gain augury of military affairs, agricultural harvest, or even procreating and weather condition.[ clarification needed ] During the divination ceremony, later on the cracks were made, the characters were written with a brush on the trounce or os to be later carved. (Keightley, 1978). With the development of Jīnwén (Bronzeware script) and Dàzhuàn (Big Seal Script)[14] "cursive" signs continued. Mao Gong Ding is one of the most famous and typical Bronzeware scripts in Chinese calligraphic history. Information technology has 500 characters on the statuary which is the largest number of bronze inscription we have discovered so far.[ clarification needed ] [15] Moreover, each primitive kingdom of current Red china had its own set of characters.

In Regal Prc, the graphs on old steles—some dating from 200 BCE, and in Xiaozhuan mode—are nevertheless accessible [ analyze ].

About 220 BCE, the emperor Qin Shi Huang, the outset to conquer the entire Chinese basin, imposed several reforms, amidst them Li Si'southward character unification, which created a set of 3300 standardized Xiǎozhuàn (小篆) characters.[16] Despite the fact that the main writing implement of the fourth dimension was already the brush, few papers survive from this menstruation, and the main examples of this way are on steles.

The Lìshū fashion ( 隸書 / 隸书 ) (clerical script) which is more regularized, and in some ways similar to modern text, were also authorised under Qin Shi Huangdi.[17] [ self-published source? ]

Betwixt clerical script and traditional regular script, there is some other transitional blazon of calligraphic work called Wei Bei. It started during the Due north and South dynasties (420 to 589 CE) and ended before the Tang Dynasty (618-907).[xviii]

Kǎishū style (traditional regular script)—still in use today—and attributed to Wang Xizhi ( 王羲之 , 303–361) and his followers, is even more than regularized.[17] Its spread was encouraged by Emperor Mingzong of Afterward Tang (926–933), who ordered the printing of the classics using new wooden blocks in Kaishu. Printing technologies here allowed a shape stabilization. The Kaishu shape of characters 1000 years agone was by and large like to that at the finish of Imperial Mainland china.[17] But small changes have been made, for example in the shape of 广 which is not absolutely the same in the Kangxi Dictionary of 1716 as in modernistic books. The Kangxi and current shapes have tiny differences, while stroke order is still the aforementioned, according to the onetime style.[xix]

Styles which did not survive include Bāfēnshū, a mix of eighty% Xiaozhuan fashion, and 20% Lishu fashion. [17] Some variant Chinese characters were unorthodox or locally used for centuries. They were mostly understood just always rejected in official texts. Some of these unorthodox variants, in improver to some newly created characters, compose the Simplified Chinese graphic symbol prepare.

Technique [edit]

Traditional Eastward Asian writing uses the Four Treasures of the Study ( 文房四寶 / 文房四宝 ):[20] ink brushes known as máobǐ ( 毛筆 / 毛笔 ) , Chinese ink, newspaper, and inkstones to write Chinese characters. These instruments of writing are also known as the Four Friends of the Study (Korean: 문방사우/文房四友, romanized: Munbang sau ) in Korea. Besides the traditional four tools, desk pads and paperweights are besides used.

Many different parameters influence the final issue of a calligrapher'due south work. Physical parameters include the shape, size, stretch, and pilus type of the ink brush; the color, color density and h2o density of the ink; as well as the paper's water absorption speed and surface texture. The calligrapher's technique also influences the consequence, as the expect of finished characters are influenced past the quantity of ink and water the calligraper lets the castor accept and by the pressure, inclination, and direction of the brush. Irresolute these variables produces thinner or bolder strokes, and smooth or toothed borders. Eventually, the speed, accelerations and decelerations of a skilled calligrapher'southward movements aim to give "spirit" to the characters, greatly influencing their final shapes.

Styles [edit]

Cursive styles such as xíngshū ( 行書 / 行书 )(semi-cursive or running script) and cǎoshū ( 草書 / 草书 )(cursive, crude script, or grass script) are less constrained and faster, where more than movements fabricated past the writing implement are visible. These styles' stroke orders vary more, sometimes creating radically different forms. They are descended from Clerical script, in the aforementioned time equally Regular script (Han Dynasty), but xíngshū and cǎoshū were used for personal notes only, and never used as a standard. The cǎoshū style was highly appreciated in Emperor Wu of Han reign (140–187 CE).[17]

Examples of modern printed styles are Song from the Vocal Dynasty's printing printing, and sans-serif. These are not considered traditional styles, and are usually not written.

Influences [edit]

Japanese, Korean and Vietnamese calligraphy were each greatly influenced by Chinese calligraphy. Calligraphy has also influenced ink and wash painting, which is accomplished using similar tools and techniques. Calligraphy has influenced well-nigh major art styles in East asia, including ink and wash painting, a fashion of Chinese, Japanese, and Korean based entirely on calligraphy.

The Japanese, Korean and Vietnamese people take also adult their own specific sensibilities and styles of calligraphy while incorporating Chinese influences.

Japan [edit]

For example, Japanese calligraphy get out of the set up of CJK strokes to also include local alphabets such every bit hiragana and katakana, with specific problematics such as new curves and moves, and specific materials (Japanese newspaper, washi 和紙 , and Japanese ink).[21]

Korea [edit]

In the case of Korean calligraphy, the Hangeul and the existence of the circle required the creation of a new technique which unremarkably confuses Chinese calligraphers.

Vietnam [edit]

Vietnamese calligraphy is quite special, since Vietnam has abolished the Chữ Nôm and Chữ Hán, an quondam Vietnamese writing system based on Chinese characters and replaced it with the Latin alphabet. However, the calligraphic traditions continue to be preserved.

Mongolia [edit]

Mongolian calligraphy is besides influenced by Chinese calligraphy, from tools to way.

Tibet [edit]

Tibetan calligraphy is central to Tibetan civilisation. The script is derived from Indic scripts. The nobles of Tibet, such equally the High Lamas and inhabitants of the Potala Palace, were ordinarily capable calligraphers. Tibet has been a center of Buddhism for several centuries, and that religion places a keen deal of significance on written word. This does not provide for a large trunk of secular pieces, although they do exist (but are usually related in some way to Tibetan Buddhism). Nigh all high religious writing involved calligraphy, including letters sent past the Dalai Lama and other religious and secular authority. Calligraphy is particularly evident on their prayer wheels, although this calligraphy was forged rather than scribed, much like Arab and Roman calligraphy is often found on buildings. Although originally done with a reed, Tibetan calligraphers at present use chisel tipped pens and markers as well.

new movement [edit]

Temporary calligraphy is a practice of water-only calligraphy on the floor, which dries out within minutes. This practise is peculiarly appreciated by the new generation of retired Chinese in public parks of China. These will often open studio-shops in tourist towns offer traditional Chinese calligraphy to tourists. Other than writing the clients name, they too sell fine brushes as souvenirs and limestone carved stamps.

Since tardily 1980s, a few Chinese artists have branched out traditional Chinese calligraphy to a new territory by mingling Chinese characters with English language letters; notable new forms of calligraphy are Xu Bing'due south square calligraphy and DanNie'southward coolligraphy or cooligraphy.

Southeast Asia (except Vietnam) [edit]

Philippines [edit]

The Philippines has numerous ancient and indigenous scripts collectively called every bit Suyat scripts. Various ethno-linguistic groups in the Philippines prior to Castilian colonization in the 16th century up to the independence era in the 21st century have used the scripts with various mediums. By the end of colonialism, simply iv of the suyat scripts survived and continue to exist used past certain communities in everyday life. These four scripts are Hanunó'o/Hanunoo of the Hanuno'o Mangyan people, Buhid/Buid of the Buhid Mangyan people, Tagbanwa script of the Tagbanwa people, and Palaw'an/Pala'wan of the Palaw'an people. All four scripts were inscribed in the UNESCO Retentivity of the Earth Programme, under the name Philippine Paleographs (Hanunoo, Buid, Tagbanua and Pala'wan), in 1999.[22]

Due to dissent from colonialism, many artists and cultural experts take revived the usage of suyat scripts that went extinct due to Castilian persecution. These scripts beingness revived include the Kulitan script of the Kapampangan people, the badlit script of various Visayan ethnic groups, the Iniskaya script of the Eskaya people, the Baybayin script of the Tagalog people, and the Kur-itan script of the Ilocano people, among many others.[23] [24] [25] Due to the diversity of suyat scripts, all calligraphy written in suyat scripts are collectively called every bit Filipino suyat calligraphy, although each are singled-out from each other.[26] [27] Calligraphy using the Western alphabet and the Standard arabic alphabet are also prevalent in the Philippines due to its colonial past, just the Western alphabet and the Arabic alphabet are not considered equally suyat, and therefore Western-alphabet and Arabic calligraphy are not considered every bit suyat calligraphy.[28] [29]

South Asia [edit]

Bharat [edit]

Caligraphy engraved in stone

Religious texts are the about frequent purpose for Indian calligraphy. Monastic Buddhist communities had members trained in calligraphy and shared responsibleness for duplicating sacred scriptures.[30] Jaina traders incorporated illustrated manuscripts celebrating Jaina saints. These manuscripts were produced using inexpensive material, like palm leave and birch, with fine calligraphy.[31]

Nepal [edit]

Nepalese calligraphy is primarily created using the Ranjana script. The script itself, forth with its derivatives (like Lantsa, Phagpa, Kutila) are used in Nepal, Tibet, Bhutan, Leh, Mongolia, coastal Japan, and Korea to write "Om mani padme hum" and other sacred Buddhist texts, mainly those derived from Sanskrit and Pali.

Africa [edit]

Arab republic of egypt [edit]

Egyptian hieroglyphs were the formal writing system used in Ancient Arab republic of egypt. Hieroglyphs combined logographic, syllabic and alphabetic elements, with a total of some i,000 singled-out characters.

Federal democratic republic of ethiopia/Abyssinia [edit]

Ethiopian (Abyssinian) calligraphy began with the Ge'ez script, which replaced Epigraphic Due south Arabian in the Kingdom of Aksum, that was developed specifically for Ethiopian Semitic languages. In those languages that use it, such as Amharic and Tigrinya, the script is called Fidäl , which means script or alphabet. The Epigraphic S Arabian letters were used for a few inscriptions into the 8th century, though not any South Arabian linguistic communication since Dʿmt.

Early inscriptions in Ge'ez and Ge'ez script take been dated to as early equally the 5th century BCE, and in a sort of proto-Ge'ez written in ESA since the 9th century BCE. Ge'ez literature begins with the Christianization of Ethiopia (and the civilisation of Axum) in the 4th century, during the reign of Ezana of Axum.

The Ge'ez script is read from left to right and has been adapted to write other languages, commonly ones that are besides Semitic. The most widespread utilize is for Amharic in Ethiopia and Tigrinya in Eritrea and Ethiopia.

Europe [edit]

History [edit]

Western calligraphy is recognizable by the utilize of the Latin script. The Latin alphabet appeared about 600 BCE, in Rome, and by the first century[ clarification needed ] developed into Roman imperial capitals carved on stones, Rustic capitals painted on walls, and Roman cursive for daily use. In the 2d and 3rd centuries the uncial lettering style adult. As writing withdrew to monasteries, uncial script was found more than suitable for copying the Bible and other religious texts. It was the monasteries which preserved calligraphic traditions during the fourth and fifth centuries, when the Roman Empire brutal and Europe entered the Nighttime Ages.[32]

At the top of the Empire, its power reached every bit far as Slap-up Britain; when the empire fell, its literary influence remained. The Semi-uncial generated the Irish Semi-uncial, the pocket-sized Anglo-Saxon.[33] Each region developed its own standards following the main monastery of the region (i.eastward. Merovingian script, Laon script, Luxeuil script, Visigothic script, Beneventan script), which are mostly cursive and hardly readable.

Christian churches promoted the evolution of writing through the prolific copying of the Bible, the Breviary, and other sacred texts.[34] Two singled-out styles of writing known as uncial and half-uncial (from the Latin "uncia", or "inch") developed from a diversity of Roman bookhands.[35] The 7th–9th centuries in northern Europe were the heyday of Celtic illuminated manuscripts, such every bit the Volume of Durrow, Lindisfarne Gospels and the Book of Kells.[36]

Charlemagne's devotion to improved scholarship resulted in the recruiting of "a oversupply of scribes", according to Alcuin, the Abbot of York.[37] Alcuin developed the fashion known equally the Caroline or Carolingian minuscule. The first manuscript in this hand was the Godescalc Evangelistary (finished 783)—a Gospel volume written by the scribe Godescalc.[38] Carolingian remains the one progenitor hand from which modernistic booktype descends.[39]

In the eleventh century, the Caroline evolved into the Gothic script, which was more compact and made information technology possible to fit more text on a page.[40] : 72 The Gothic calligraphy styles became dominant throughout Europe; and in 1454, when Johannes Gutenberg developed the first press press in Mainz, Germany, he adopted the Gothic mode, making information technology the offset typeface.[40] : 141

In the 15th century, the rediscovery of old Carolingian texts encouraged the creation of the humanist minuscule or littera antiqua. The 17th century saw the Batarde script from France, and the 18th century saw the English script spread across Europe and world through their books.

In the mid-1600s French officials, flooded with documents written in various hands and varied levels of skill, complained that many such documents were beyond their ability to decipher. The Office of the Financier thereupon restricted all legal documents to 3 hands, namely the Coulee, the Rhonde, (known every bit Round hand in English) and a Speed Hand sometimes simply called the Bastarda.[41]

While in that location were many great French masters at the time, the nearly influential in proposing these easily was Louis Barbedor, who published Les Ecritures Financière Et Italienne Bastarde Dans Leur Naturel circa 1650.[41]

With the destruction of the Camera Apostolica during the sack of Rome (1527), the capitol for writing masters moved to Southern France. Past 1600, the Italic Cursiva began to be replaced by a technological refinement, the Italic Chancery Circumflessa, which in turn fathered the Rhonde and later English language Roundhand.[41]

In England, Ayres and Banson popularized the Round Hand while Snell is noted for his reaction to them, and warnings of restraint and proportionality. Yet Edward Crocker began publishing his copybooks 40 years before the aforementioned.[41]

Style [edit]

Modern Western calligraphy

Sacred Western calligraphy has some unique features, such equally the illumination of the beginning letter of the alphabet of each volume or affiliate in medieval times. A decorative "carpet folio" may precede the literature, filled with ornate, geometrical depictions of assuming-hued animals. The Lindisfarne Gospels (715–720 CE) are an early on instance.[42]

As with Chinese or Islamic calligraphy, Western calligraphic script employed the use of strict rules and shapes. Quality writing had a rhythm and regularity to the messages, with a "geometrical" order of the lines on the folio. Each grapheme had, and oft still has, a precise stroke society.

Unlike a typeface, irregularity in the characters' size, style, and colors increases aesthetic value,[ dubious ] though the content may be illegible. Many of the themes and variations of today'south contemporary Western calligraphy are establish in the pages of The Saint John's Bible. A particularly modern example is Timothy Botts' illustrated edition of the Bible, with 360 calligraphic images as well as a calligraphy typeface.[43]

Influences [edit]

Several other Western styles use the aforementioned tools and practices, but differ by graphic symbol set and stylistic preferences. For Slavonic lettering, the history of the Slavonic and consequently Russian writing systems differs fundamentally from the one of the Latin language. It evolved from the 10th century to today.

Islamic world [edit]

The phrase Bismillah in an 18th-century Islamic calligraphy from the Ottoman region.

Islamic calligraphy (calligraphy in Arabic is khatt ul-yad ( خط اليد ) and in Persian is Khosh-Nevisi ( خوشنویسی ) has evolved alongside Islam and the Standard arabic language. As it is based on Arabic letters, some telephone call it "Arabic calligraphy". However the term "Islamic calligraphy" is a more appropriate term equally it comprises all works of calligraphy by Muslim calligraphers of dissimilar national cultures, like Persian or Ottoman calligraphy, from Al-Andalus in medieval Kingdom of spain to China.

Islamic calligraphy is associated with geometric Islamic art (arabesque) on the walls and ceilings of mosques every bit well equally on the folio or other materials. Gimmicky artists in the Islamic world may describe on the heritage of calligraphy to create modern calligraphic inscriptions, like corporate logos, or abstractions.

Instead of recalling something related to the spoken word, calligraphy for Muslims is a visible expression of the highest fine art of all, the fine art of the spiritual world. Calligraphy has arguably become the most venerated form of Islamic art considering it provides a link betwixt the languages of the Muslims with the religion of Islam. The Qur'an has played an important role in the development and evolution of the Arabic linguistic communication, and by extension, calligraphy in the Standard arabic alphabet. Proverbs and passages from the Qur'an are still sources for Islamic calligraphy.

During the Ottoman culture, Islamic calligraphy attained special prominence. The city of Istanbul is an open up exhibition hall for all kinds and varieties of calligraphy, from inscriptions in mosques to fountains, schools, houses, etc.

Mayan civilization [edit]

Mayan calligraphy was expressed via Mayan hieroglyphs; modern Mayan calligraphy is mainly used on seals and monuments in the Yucatán Peninsula in Mexico. Mayan hieroglyphs are rarely used in government offices; however in Campeche, Yucatán and Quintana Roo, calligraphy in Mayan languages is written in Latin script rather than hieroglyphs. Some commercial companies in southern Mexico apply Mayan hieroglyphs as symbols of their business organization. Some community associations and mod Mayan brotherhoods use Mayan hieroglyphs every bit symbols of their groups.

Nigh of the archaeological sites in Mexico such as Chichen Itza, Labna, Uxmal, Edzna, Calakmul, etc. have glyphs in their structures. Carved stone monuments known as stele are common sources of aboriginal Mayan calligraphy.

Persia [edit]

Example showing Nastaliq'south proportional rules

Farsi calligraphy has been present in the Persian region earlier Islamisation. In Zoroastrianism, beautiful and clear writings were ever praised.[ commendation needed ]

Information technology is believed[ by whom? ] that ancient Persian script was invented by about 600–500 BCE to provide monument inscriptions for the Achaemenid kings.[ citation needed ] These scripts consisted of horizontal, vertical, and diagonal nail-shape letters, which is why information technology is called cuneiform script (lit. "script of nails") ( khat-e-mikhi ) in Western farsi. Centuries later, other scripts such equally "Pahlavi" and "Avestan" scripts were used in aboriginal Persia. Pahlavi was a middle Persian script developed from the Aramaic script and became the official script of the Sassanian empire (224-651 CE).[ citation needed ] The Farsi-Avestan alphabet (alefbâ Pârsi Avestâyi) was created[ when? ] by Lourenço Menezes D'Almeida and is an alternative script for writing the Persian and Avestan languages.[ citation needed ] [ original research? ]

Contemporary scripts [edit]

The Nasta'liq fashion is the most popular gimmicky style amid classical Persian calligraphy scripts;[ commendation needed ] Persian calligraphers phone call it the "bride of calligraphy scripts". This calligraphy manner has been based on such a stiff structure that it has changed very little since Mir Ali Tabrizi had institute the optimum composition of the letters and graphical rules.[ citation needed ] It has just been fine-tuned during the past seven centuries.[ clarification needed ] It has very strict rules for graphical shape of the letters and for combination of the letters, words, and composition of the whole calligraphy piece.[ commendation needed ]

Modern calligraphy [edit]

Revival [edit]

After printing became ubiquitous from the 15th century onward, the product of illuminated manuscripts began to decline. [44] However, the rise of printing did not mean the end of calligraphy.[45] A clear distinction between handwriting and more elaborate forms of lettering and script began to brand its way into manuscripts and books at the kickoff of the 16th century.

The modernistic revival of calligraphy began at the end of the 19th century, influenced by the aesthetics and philosophy of William Morris and the Arts and Crafts motion. Edward Johnston is regarded equally beingness the begetter of mod calligraphy.[46] [47] [48] After studying published copies of manuscripts by builder William Harrison Cowlishaw, he was introduced to William Lethaby in 1898, principal of the Central Schoolhouse of Arts and crafts, who advised him to report manuscripts at the British Museum.[49]

This triggered Johnston's interest in the fine art of calligraphy with the use of a broad-edged pen. He began a teaching class in calligraphy at the Primal School in Southampton Row, London from September 1899, where he influenced the typeface designer and sculptor Eric Gill. He was deputed by Frank Pick to blueprint a new typeface for London Underground, still used today (with small-scale modifications).[50]

He has been credited for reviving the art of mod penmanship and lettering single-handedly through his books and teachings – his handbook on the bailiwick, Writing & Illuminating, & Lettering (1906) was particularly influential on a generation of British typographers and calligraphers, including Graily Hewitt, Stanley Morison, Eric Gill, Alfred Fairbank and Anna Simons. Johnston also devised the simply crafted round calligraphic handwriting style, written with a broad pen, known today as the Foundational hand. Johnston initially taught his students an uncial hand using a apartment pen bending, merely later taught his hand using a slanted pen angle.[51] He showtime referred to this paw equally "Foundational Hand" in his 1909 publication, Manuscript & Inscription Letters for Schools and Classes and for the Use of Craftsmen.[52]

Subsequent developments [edit]

Graily Hewitt taught at the Central School of Arts and crafts and published together with Johnston throughout the early function of the century. Hewitt was central to the revival of gilding in calligraphy, and his prolific output on type blueprint also appeared between 1915 and 1943. He is attributed with the revival of gilding with gesso and gold leaf on vellum. Hewitt helped to found the Social club of Scribes & Illuminators (SSI) in 1921, probably the earth's foremost calligraphy society.

Hewitt is not without both critics[53] and supporters[54] in his rendering of Cennino Cennini'due south medieval gesso recipes.[55] Donald Jackson, a British calligrapher, has sourced his gesso recipes from earlier centuries a number of which are not shortly in English language translation.[56] Graily Hewitt created the patent announcing the accolade to Prince Philip of the championship of Duke of Edinburgh on November 19, 1947, the twenty-four hours earlier his spousal relationship to Queen Elizabeth.[57]

Johnston's pupil, Anna Simons, was instrumental in sparking off involvement in calligraphy in Germany with her German translation of Writing and Illuminating, and Lettering in 1910.[46] Austrian Rudolf Larisch, a instructor of lettering at the Vienna School of Art, published vi lettering books that greatly influenced German-speaking calligraphers. Considering German-speaking countries had not abandoned the Gothic manus in press, Gothic likewise had a powerful upshot on their styles.

Rudolf Koch was a friend and younger gimmicky of Larisch. Koch's books, blazon designs, and educational activity fabricated him i of the most influential calligraphers of the 20th century in northern Europe and later in the U.Southward. Larisch and Koch taught and inspired many European calligraphers, notably Karlgeorg Hoefer, and Hermann Zapf.[58]

Gimmicky typefaces used by computers, from give-and-take processors like Microsoft Discussion or Apple Pages to professional design software packages like Adobe InDesign, owe a considerable debt to the past and to a small number of professional typeface designers today.[one] [4] [59]

Unicode provides "Script" and "Fraktur" Latin alphabets that can exist used for calligraphy. See Mathematical Alphanumeric Symbols.

See also [edit]

  • Asemic writing – Wordless open semantic form of writing
  • Bastarda – Blackletter script used in French republic and Germany
  • Blackletter – Historic European script and typeface
  • Volume hand – Legible handwriting style
  • Brāhmī script – Ancient script of Key and Southward Asia
  • Calligraffiti – Calligraphy/typography/graffiti fine art form
  • Chancery hand – Whatever of several styles of historic handwriting
  • Concrete poesy – Genre of poetry with lines bundled equally a shape
  • Court hand – Manner of handwriting used in medieval English law courts
  • Cursive – Style of penmanship in which characters are written joined together in a flowing manner
  • Handwriting – Writing created by a person with a writing implement
  • History of writing – Creation and development of permanent, physical records of linguistic communication
  • Italic script – Semi-cursive, slightly sloped way of handwriting and calligraphy adult in Italy
  • List of calligraphers
  • Mathematical Alphanumeric Symbols
  • Micrography – Art genre using minute Hebrew messages
  • Palaeography – Study of celebrated handwriting
  • Penmanship – Technique of writing with the hand
  • Ronde script (calligraphy)
  • Rotunda (script) – Medieval blackletter script
  • Circular hand – Type of handwriting
  • Secretary hand – Style of European handwriting
  • Siyah mashq – Calligraphic practise sheets
  • Sofer – Jewish scribe

Notes [edit]

  1. ^ a b c d Mediaville, Claude (1996). Calligraphy: From Calligraphy to Abstract Painting. Belgium: Scirpus-Publications. ISBN978-90-803325-1-five.
  2. ^ Pott, G. (2006). Kalligrafie: Intensiv Training [Calligraphy: Intensive Training] (in German). Verlag Hermann Schmidt. ISBN978-3-87439-700-one.
  3. ^ Pott, Chiliad. (2005). Kalligrafie: Erste Hilfe und Schrift-Preparation mit Muster-Alphabeten (in German). Verlag Hermann Schmidt. ISBN978-3-87439-675-two.
  4. ^ a b Zapf, H. (2007). Alphabet Stories: A Chronicle of technical developments. Rochester, NY: Cary Graphic Arts Printing. ISBN978-1-933360-22-five.
  5. ^ Zapf, H. (2006). The world of Alphabets: A kaleidoscope of drawings and letterforms. CD-ROM
  6. ^ Propfe, J. (2005). SchreibKunstRaume: Kalligraphie im Raum Verlag (in German). Munich: Callwey Verlag. ISBN978-iii-7667-1630-9.
  7. ^ Geddes, A.; Dion, C. (2004). Miracle: a celebration of new life. Auckland: Photogenique Publishers. ISBN978-0-7407-4696-three.
  8. ^ Reaves, K.; Schulte, E. (2006). Castor Lettering: An instructional manual in Western brush calligraphy (Revised ed.). New York: Pattern Books.
  9. ^ Child, H., ed. (1985). The Calligrapher's Handbook. Taplinger Publishing Co.
  10. ^ Lamb, C.1000., ed. (1976) [1956]. Calligrapher's Handbook. Pentalic.
  11. ^ "Paper Properties in Arabic calligraphy". calligraphyfonts.info. Archived from the original on 2017-03-13. Retrieved 2007-06-01 .
  12. ^ "Calligraphy Islamic website". Calligraphyislamic.com. Archived from the original on 2012-06-08. Retrieved 2012-06-18 .
  13. ^ (Taiwanese) being hither used equally in 楷书 (Cantonese) or 楷書 (Taiwanese), meaning "writing fashion",[ clarification needed ]
  14. ^ Categories of Calligraphy – Seal Script. (n.d.). Retrieved May xxx, 2018, from http://www.cityu.edu.hk/lib/about/issue/ch_calligraphy/seal_eng.htm
  15. ^ The Bell and Cauldron Inscriptions-A Feast of Chinese Characters: The Origin and Development_Mao Gong Ding. (n.d.). Retrieved May 30, 2018, from https://www.npm.gov.tw/exh99/bell/3_en.htm
  16. ^ Fazzioli, Edoardo (1987). Chinese Calligraphy: From Pictograph to Ideogram: The History Of 214 Essential Chinese/Japanese Characters. Calligraphy by Rebecca Hon Ko. New York: Abbeville Press. p. 13. ISBN978-0-89659-774-seven. And then the commencement Chinese dictionary was born, the Sān Chāng, containing iii,300 characters
  17. ^ a b c d e R. B. Blakney (2007). A Form in the Assay of Chinese Characters. Lulu.com. p. 6. ISBN978-1-897367-11-seven. [ self-published source ]
  18. ^ Z. (n.d.). Chinese Calligraphy. Retrieved May xxx, 2018, from http://world wide web.ebeijing.gov.cn/Civilization/Culture_Recommendation/t1068241_2.htm
  19. ^ 康熙字典 [Kangxi Zidian] (in Chinese). 1716. p. 41. . See, for example, the radicals , , or 广 . The 2007 common shape for those characters does not clearly prove the stroke society, merely quondam versions, visible on p. 41, clearly allow the stroke order to be adamant.
  20. ^ Li, J. (Ed.). (n.d.). "4 treasures of Study" bout. Retrieved May 30, 2018, from http://world wide web.chinadaily.com.cn/grand/anhui/travel/2010-06/02/content_9948922.htm
  21. ^ Suzuki, Yuuko (2005). An introduction to Japanese calligraphy. Tunbridge Wells: Search. ISBN978-i-84448-057-9.
  22. ^ "Philippine Paleographs (Hanunoo, Buid, Tagbanua and Pala'wan) – Un Educational, Scientific and Cultural Organization". www.unesco.org.
  23. ^ "'Educate first': Filipinos react to Baybayin as national writing system". 27 Apr 2018.
  24. ^ "House panel approves Baybayin equally national writing system". 24 April 2018.
  25. ^ "5 things to know about PH's pre-Hispanic writing arrangement". ABS-CBN News. 25 April 2018.
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  27. ^ Michael Wilson I. Rosero (26 April 2018). "The Baybayin neb and the never catastrophe search for 'Filipino-ness'". CNN Philippines. Archived from the original on 5 May 2020.
  28. ^ "ten Perfectly Awesome Calligraphers You lot Need To Bank check Out". brideandbreakfast.ph. 12 August 2015.
  29. ^ Deni Rose M. Afinidad-Bernardo (1 June 2018). "How to ace in script lettering". philstar.com.
  30. ^ Salomon, Richard (1998). Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages. Oxford, New York: Oxford University Press. ISBN978-0195099843.
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  32. ^ Sabard, 5.; Geneslay, 5.; Rébéna, L. (2004). Calligraphie latine: Initiation [Latin calligraphy: Introduction] (in French) (7th ed.). Paris. pp. viii–11. ISBN978-ii-215-02130-viii.
  33. ^ Insular Manuscripts: Paleography Section half-dozen: Language on the Page in Insular Manuscripts Layout and Legibility. (n.d.). Retrieved May 30, 2018, from https://www.vhmml.org/school/lesson/insular-paleography/layout
  34. ^ de Hamel, C. (2001a) The Book: A History of the Bible. Phaidon Press
  35. ^ Knight 1998: 10
  36. ^ Trinity College Library Dublin 2006; Walther & Wolf 2005; Brown & Lovett 1999: 40; Backhouse 1981
  37. ^ Jackson 1981: 64
  38. ^ Walther & Wolf 2005; de Hamel 1994: 46–48
  39. ^ de Hamel 1994: 46
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  41. ^ a b c d Joyce Irene Whalley (c. 1980). The Art of Calligraphy, Western Europe & America.
  42. ^ Dark-brown, One thousand.P. (2004). Painted Labyrinth: The World of the Lindisfarne Gospel (Revised ed.). British Library.
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  44. ^ de Hamel 2001a; de Hamel 1986
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  46. ^ a b "The Legacy of Edward Johnston". The Edward Johnston Foundation.
  47. ^ Cockerell 1945; Morris 1882
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  49. ^ such as the Ramsey Psalter, BL, Harley MS 2904
  50. ^ The Eric Gill Society: Associates of the Guild: Edward Johnston
  51. ^ Gilderdale 1999
  52. ^ Baines & Dixon 2003: 81
  53. ^ Tresser 2006
  54. ^ Whitley 2000: ninety
  55. ^ Herringham 1899
  56. ^ Jackson 1981: 81
  57. ^ Hewitt 1944-1953
  58. ^ Cinamon 2001; Kapr 1991
  59. ^ Henning, W.E. (2002). Melzer, P. (ed.). An Elegant Hand: The Golden Age of American Penmanship and Calligraphy. New Castle, Delaware: Oak Knoll Press. ISBN978-1-58456-067-8.

References [edit]

  • Oscar Ogg (1954), Iii classics of Italian Calligraphy, an unabridged reissue of the writing books of Arrighi, Giovanni Antonio Tagliente & Palatino, with an introduction, Dover publications inc. New York, USA
  • John Howard Benson & Arthur Graham Carrey (1940), The Elements of Lettering, John Stevens, Newport, Rhode Island, printed by: D. B. Updike at The Merrymount Press, Boston
  • John Howard Benson (1955), The first writing book, an English translation & fascimile text of Arrighi's Operina, the first Manual of the chancery hand, London Oxford University press, Geoffrey Cumberlege New Haven Yale University Press.
  • Berthold Wolpe (1959), A newe writing booke of copies, 1574, A fascimile of a unique Elisabethan Writing volume in the Bodleian Library Oxford, Panthera leo and Unicorn Press, London
  • Diringer, D. (1968). The Alphabet: A Primal to the History of Mankind. Vol. one (3rd ed.). London: Hutchinson & Co. p. 441.
  • Fairbank, Alfred, (1975). Augustino Da Siena, the 1568 edition of his writing volume in fascimile, David R. Godine (Boston) & The Merrion Press, (London), ISBN 0-87923-128-ix
  • A. S. Osley (editor), Calligraphy and Paleography, Essays presented to Alfred Fairbank on his 70th birthday, October House Inc. New York, 1965.
  • Fraser, M.; Kwiatowski, W. (2006). Ink and Gold: Islamic Calligraphy. London: Sam Fogg Ltd.
  • Gaze, T. & Jacobson, M. (editors), (2013). An Anthology Of Asemic Handwriting. Uitgeverij. ISBN 978-90-817091-7-0
  • Johnston, East. (1909). "Plate 6". Manuscript & Inscription Letters: For schools and classes and for the apply of craftsmen. San Vito Press & Double Elephant Press. 10th Impression
  • Marns, F.A (2002) Various, copperplate and class, London
  • Mediavilla, Claude (2006). Histoire de la calligraphie française (in French). Paris: Michel. ISBN978-two-226-17283-ix.
  • Shepherd, Margaret (2013). Learn World Calligraphy: Observe African, Arabic, Chinese, Ethiopic, Greek, Hebrew, Indian, Japanese, Korean, Mongolian, Russian, Thai, Tibetan Calligraphy, and Across. Crown Publishing Group. p. 192. ISBN978-0-8230-8230-8.
  • Annemarie Schimmel, Calligraphy and Islamic Culture. New York University Printing. 1984. ISBN978-0-8147-7830-2.
  • Wolfgang Kosack: Islamische Schriftkunst des Kufischen Geometrisches Kufi in 593 Schriftbeispielen. Deutsch – Kufi – Arabisch. 380 Seiten. Verlag Christoph Brunner, Basel 2014, ISBN 978-iii-906206-10-3.

External links [edit]

  • Calligraphy alphabets, a list of major historical scripts (simplified version) at Lettering Daily
  • Calligraphy at Curlie
  • French Renaissance Paleography This is a scholarly maintained site that presents over 100 carefully selected French manuscripts from 1300 to 1700, with tools to decipher and transcribe them.

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Source: https://en.wikipedia.org/wiki/Calligraphy

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